Cinema Fiction vs. Physics Reality Ghosts, Vampires, and Zombies

For many people, ghosts, vampires, zombies, and the like are no more than Hollywood fantasy. However, these movies have increasingly come to reflect popularly held pseudoscientific beliefs. For instance, the 2005 movie White Noise is based on the new trend among paranormalists—Electronic Voice Phenomena (EVP). The occult underground in both America and Europe is witnessing a trendy rise in vampirism, and belief in voodoo zombiefication is widespread in many parts of South America and Africa. Furthermore, paranormal depictions in the media, especially television and Hollywood, have a definite influence on the way people think about paranormal claims(see, for example, Sparks 1998 and Sparks 2006).

In this article, we point out inconsistencies associated with the ghost, vampire, and zombie mythologies as portrayed in popular films and folklore and give practical explanations to some of their features. Of course, the paranormalist or occultist could claim that the Hollywood portrayal is a rather unsophisticated and inaccurate representation of their beliefs and thus the discussion we present is moot. However, if they are to change their definition each time we raise an issue, then all that they are really arguing is that there exists something out there that may be given the name “ghost,” for instance. Surely, no skeptic could argue with this.

Juicyyyyy :)

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It's all Greek to me ;-D

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Stephen Halliwell GREEK LAUGHTER A study of cultural psychology from Homer to early Christianity In the third century BC, when Roman ambassadors were negotiating with the Greek city of Tarentum, an ill-judged laugh put paid to any hope of peace. Ancient writers disagree about the exact cause of the mirth, but they agree that Greek laughter was the final straw in driving the Romans to war. One account points the finger at the bad Greek of the leading Roman ambassador, Postumius. It was so ungrammatical and strangely accented that the Tarentines could not conceal their amusement. The historian Dio Cassius, by contrast, laid the blame on the Romans’ national dress. “So far from receiving them decently”, he wrote, “the Tarentines laughed at the Roman toga among other things. It was the city garb, which we use in the Forum. And the envoys had put this on, whether to make a suitably dignified impression or out of fear – thinking that it would make the Tarentines respect them. But in fact g...
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